May 6, 2005/Nisan 27 5765, Volume 57, No. 36
Non-Jewish mothers face conversion dilemmaFor them, raising children Jewish can mean difficult choices
SUE FISHKOFF
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 Participants in the Mother's Circle, an outreach program for non-Jewish women raising Jewish families in Atlanta that's run by the Jewish Outreach Institute, pose for a photo with their husbands behind them. Photo courtesy of JTA |
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But McMahon had no intention of converting. Though she considers herself a "cultural Catholic," her heritage is important to her. It's why she kept her maiden name.
Still, she raises her girls, 8 and 6, as Jews, and the family belongs to Temple Beth Emeth, a Reform congregation in Ann Arbor, Mich. That, she says, was her husband's compromise.
McMahon's daughters know they and their father are Jewish, and they also know that their mother celebrates Easter and Christmas. They've never asked her to convert, but McMahon says that when she looks at the girls lighting Shabbat candles with their father, it tugs at her heart.
"I have Jewish girls, and I'm not a Jewish mother," she says. "How can I raise them to be Jewish women when I'm not that role model?"
That's the challenge confronting a rising number of intermarried households. Though the intermarriage rate continues to rise - 47 percent of new marriages involving Jews are intermarriages, according to the National Jewish Population Survey 2000-2001 - there is less pressure on non-Jewish spouses to convert, since most Reform and Reconstructionist and some Conservative congregations are finding ways to involve non-Jewish spouses in ritual life.
When it's the wife who is not Jewish, and does not plan to convert, mixed couples tend to flock to the Reform movement, which in 1982 accepted patrilineal descent as long as the children are raised Jewish. Reform and Reconstructionist Jews accept as Jewish a child who has at least one Jewish parent. The Orthodox and Conservative movements demand matrilineal descent - the child's mother must be Jewish.
"I do believe it's possible for non-Jewish parents to raise children with strong Jewish identities if the decision is made with a whole heart," says Kathy Kahn, outreach director for the Union for Reform Judaism. But, she says, that takes concerted effort.
"Children are very good at reading mixed messages," she notes.
The Conservative movement puts out the welcome mat more conditionally.
Rabbi Moshe Edelman, head of the kiruv, or outreach, committee for the United Synagogue of Conservative Judaism, says that if the non-Jewish spouse does not convert, the children still should be brought into the fold as quickly as possible.
Conservative congregations differ on how far they'll reach out to non-Jewish mothers.
"We certainly try to reach out to families that are willing to engage in richer Jewish lives," says Rabbi Arthur Lavinsky of Beth El Congregation, a Conservative synagogue in Phoenix. "If a couple comes to us and they are intermarried, whether the mother is Jewish or the father is Jewish, we'll do what we can to make them feel at home within our congregation and within the Jewish community." Furthermore, if "someone wants to participate fully in Jewish life, then we offer them the option of conversion and we want to make it as pleasant and as meaningful as we can for them."
Even in nontraditional families, outreach experts say, it's usually the mother who sets the religious tone of the household. That presents complications when the mother is the non-Jewish spouse in the pair.
Such mixed-faith couples often renegotiate the traditional male-female roles. Teresa McMahon says that in her home, "I'm the stage manager: I make sure that when Shabbat starts we're all where we need to be. But when it comes to the actual ritual, it's him. He lights the candles and the girls light theirs with him."
A recent outreach challenge in Reform Judaism is dealing with Jewish husbands who expect their non-Jewish wife to handle the religious aspects of the household, says Fonda Christopher, co-facilitator of Temple Emanuel of Tempe's New Beginnings, a class for individuals and families considering conversion. "Husbands have this unrealistic expectation of raising their kids Jewish and put it on the mom, whether she's born Jewish (or not)," Christopher says. "In a case where she's not born Jewish, that's doubly hard because she doesn't have that background. She's agreed to raise her kids Jewish, but she doesn't know what that means." Ironically, in some cases, after the mother takes classes to learn more about Judaism, the husband complains that his wife has become "too religious" once she starts implementing practices in the home, Christopher says.
Some non-Jewish mothers raising Jewish children continue to practice their own faith. Others do not, but either feel an emotional attachment to their family background or don't want to convert for spiritual or intellectual reasons.
Rena Mello of Cambridge, Mass., always felt that if she converted to her husband's Jewish faith it would have to be a decision she made on her own. But that was before she became a mother.
One day her 3-year-old son, who was going to a Jewish preschool, told her he wanted her to be Jewish like him, his sister and his father. The child's plea took her aback.
"It made me stop and think," Mello wrote in an essay. "I was not expecting my child to set me on a path of profound postulating about my own choice."
But, she continued, "if becoming Jewish would make my kids happy ... perhaps it is a road I should consider."
Suzy Selin of Cave Creek, who was raised Protestant, says she briefly considered converting to Judaism, but is still exploring her own roots. However, she and her husband Bruce raise their two sons Zeke, 8, and Jaden, 4, "solely in a Judaic environment." The Selins are members of Temple Chai, a Reform congregation in Phoenix, where Zeke attends religious school and Jaden is in preschool.
"When we made the decision to have children, my husband stressed that he absolutely had to have them raised Jewish," Suzy Selin says. She agreed because she liked that "Judaism is really family-oriented and practiced in the home." She also appreciates the fact that she feels welcomed and included in the Jewish community.
Many non-Jewish mothers say that if their local congregation isn't welcoming, they shy away from affiliation. Jenny Guttman, a practicing Catholic, went back and forth for years with her Jewish husband before agreeing in April 2002 to raise their three children unambiguously Jewish.
Support from her Reform congregation in Oakland, Calif, she says, was "a big reason I gave in. People were so nice to me."
But her pride in her children's growing Jewish awareness is tempered by a certain sense of loss. Her Catholic friends don't understand how she could give up so much, she says, and while she has Jewish friends to offer "all kinds of help" on the Jewish holidays, she is alone when it comes to practicing her own faith.
"I feel a little separate from my children and husband," she admits. "I know who I am, and they don't need me to change for them. But it's the hardest thing in my marriage."
Kahn says that the Jewish community should show gratitude to women who have given up the joy of transmitting their own heritage in order to raise their children as Jews.
Last Yom Kippur, Rabbi Janet Marder of Congregation Beth Am in Los Altos Hills, Calif., called all the non-Jewish parents up to the bimah and read them a special thank-you prayer. And in Atlanta, a program called the Mother's Circle offers programmatic support for non-Jewish women raising Jewish children.
"Women who are not Jewish and who raise their children as Jews are giving us the gift of generations," she says. "Often we worry a lot, we say, 'Don't have a Christmas tree,' and 'Make sure you don't have a crucifix in your house.'
"They give us this gift and we shake it to make sure it's OK," she continues. "We need to look the giver in the eye and say thank you."
Managing Editor Leisah Namm contributed to this article.